Ethics Question and Answer †ethics (100 Level Course)

Ethics Question and Answer – ethics (100 Level Course) Free Online Research Papers Ethics Question and Answer Ethics Course 1.Do you think our society minimizes the power language holds? Actually I refuse to think that our society minimizes the power language holds! On the contrary, we take as much advantage as we can by choosing very appropriate words. For example, in the speech that Abraham Lincoln held at the Gettysburg Address, as we examine its language we realize that every word was very carefully chosen, and another arrangement of words may not have had such a big impact as this one had. In many fields such as politics, law, constitution, teaching, our society is very aware of choosing the right words that best express its intentions. Using the wrong words between two big nations in a treatment of peace could trigger a world war, and we all are very aware of that. Sometimes words hurt more than actions†¦ 2. Do you believe that racist and sexist language has decreased in our society? There is still some racist and sexist language that is used every day in our society. But compared to a few decades ago, this usage has decreased from being subject of the society to being used only in small groups. For example, when the Negro was still considered legitimately as a slave, it was because the white man considered himself superior to the black man, thus racism. Nowadays, legally the black man has the same civil rights as the white man. But there are still some groups of people that do not accept this condition of equality, such as the Ku Klux Klan, or the Black Panther Party. According to sexism, we have also made a big effort to consider sexes, masculine and feminine, equal. When before, the woman was destined only to work at home and take care of the children, nowadays we can see women leading big companies. But just like racism, a woman with the same job position as a man might get a little less salary than him. It is so, because the man still considers the woman as the weak sex and it hurts his ego to see a woman have more power than him. So sexism, such as racism is not yet completely eradicated, but we can heavily affirm that both have decreased considerably in the past decades. 3. Describe the difference between connotative and denotative meanings of words. Explain how our different cultures and backgrounds affect this. Connotation is the suggestion of a meaning by a word beyond what it explicitly denotes or describes. The word, home, for example, means the place where one lives, but by connotation, also suggests security, family, love and comfort. Denotation on the other hand describes the literal dictionary meaning of a word, such as it is described in the dictionary. We have to know how to carefully choose the right words when we converse. A word or expression, such as â€Å"nigger† for example, refers to the black man. But it has different connotation, depending on who is using the word. If a black man says â€Å"nigger†, it is ok since we understand that he is referring to the black man. But if a white man uses â€Å"nigger†, automatically this is considered as a racist depreciation of the black man, and that person would most likely have serious confrontation with other black people. 4. Select three and briefly report the results: Monitor a conversation you have with a friend†¦ My body or non-verbal language slightly differs whether I’m talking to a friend, or someone I know and feel comfortable with, and a person I just met and I want to give a good impression of myself. When I am talking to a friend, I feel free to express myself the most naturally as possible. This implies constant describing movement with my arms. I try to be as descriptive and dramatic as possible, knowing that whatever emblems I use, my friend won’t find it exaggerated or weird and run away because he or she knows me already and accepts it. If I am sad, you would see it in my facial expression because I would like somebody to ask me about how I feel and give me his or her affection. I would not pay that much attention to regulators and sometimes interrupt my friend even if he or she is not done with his or her sentence. When I was having an interview for a summer job though, my body expression was totally different. I tried to give a nice and smiley facial expression to show a good impression of myself. My arms were leaning together in front of my pelvis, and I remember having my hands in constant tension and rubbing one with the other. I paid much more attention to regulators and only talked when I recognized that it was my turn to talk. In a conversation where you would normally give eye contact to a friend, stop giving it†¦ Since I am used to looking the other person directly in the eyes, the first sensation I encountered was that I could no longer talk naturally. Since my eyes were naturally trying to go back to their usual position, keeping them down needed extra concentration and I constantly had to think about it. Therefore I couldn’t get 100% into the conversation and I used more vocal non-fluencies than I usually do. It did make me feel very uncomfortable because I could not control the situation anymore: I could not see the expressions of the person I was talking to, I couldn’t see whether he or she agreed with my opinion, whether he or she was listening to me or even if he or she was making a dubitative facial expression showing that he or she was totally lost in the conversation, or wasn’t paying attention to my words. All this lack of visual contact concluded in a lost of regulation and a lack of control, which made me feel very insecure and uncomfortable. Also, after not even a minute had passed, the other person already asked me if something was wrong or what I was doing starring at the ground, and I had to tell him or her what was going on so that he or she would not think I had gone crazy. Exploring touch can be a dangerous activity as other people can completely misunderstand our intentions. After thinking of the different touch interactions I have monitored, I think I can categorize myself as a touch closed person. My interactions with other people through touching differs from talking to a close friend to someone I know, and it is also different if I am talking to a girl or to a boy. Of course, if I am talking to someone that is not a friend or somebody I know well, I will only have a hand shake with him or her, avoiding any further touch. If I am talking to someone I know well, my touching depends on whether I am talking to a boy or a girl. If it is a boy, I might have touch interactions such as shaking hands, touching his shoulder, his back or sometimes his stomach as a joke. If it is a girl on the other hand, any touch that goes beyond the hand shake I consider it as flirting. For example, when a girl-friend wanted me to take and feel her hand because there was something she wanted me to see, I couldn’t avoid flirting with her and looking at her in a sensual way. I guess this is because I have only had boy-friends for the past eight years and I don’t remember anymore how it is to be with a girl without thinking of her as the opposite sex, but only as a friend. 5. Is it possible for us not to communicate verbally or nonverbally? Why or why not? Communication can be done either verbally or nonverbally. Therefore, in order to being able to communicate we must use at least one of the two ways. The natural way to communicate is using both at the same time, so if you avoid one of them it is either because you have any kind of disabilities or because you are forcing yourself not to use it. Either way, we can say that it is possible for us not no communicate verbally and nonverbally at the same time, thus using only one of both ways. It is sufficient to talk in order to communicate our message to another person. The only problem is that words can not always exactly express what we want to communicate. On the other hand, it is also possible, but especially in this case very limitative as far as transmitting with exactitude our message, to communicate only with use of the body. For example this is a very common way deaf people use to communicate. The only problem is that only a very few number of people know dominate this language. If you are a normal person, without hearing problems, and you want to communicate with another person that speaks a completely different language that you don’t understand, you use body language. The problem is that both of you are limited in using only very basic language, not being able to have complicated conversations. 6. Which do you believe is more accurate, nonverbal or verbal messages? As I have just stated in question 5, the best way to communicate is using both, nonverbal and verbal messages at the same time. But clearly, if we have to separate them, it is much more exact to use verbal communication unless we dominate the sign language that deaf people use. This is because we have a very bigger variety of words in our language that lets us express what we want to communicate in a much more exact way than our knowledge in signs does. For example, if you want to discuss the essence of existence and our mission in life, you would most likely not get very far using only nonverbal language (we consider writing also as a verbal message), only because you don’t know enough signs to express all your ideas and feelings. Another example would be a baby crying. Baby’s cry for different reasons: they are hungry, they feel pain, they want to be held by their mother, they are cold, they have poop, they are sick, etc. Sometimes it is difficult even for its mother to find out why her baby is crying. If the baby was able to talk and tell his or her mother the reason of why he or she was crying, it would be much easier and faster for her to help the baby. 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Queen Seondeok of Koreas Silla Kingdom

Queen Seondeok of Koreas Silla Kingdom Queen Seondeok ruled the Kingdom of Silla  starting in 632, marking the first time a female monarch rose to power in Korean history - but certainly not the last. Unfortunately, much of the history of her reign, which took place during Koreas Three Kingdoms period, has been lost to time, but her story lives on in legends of her beauty and even occasional clairvoyance.   Although Queen Seondeok led her kingdom in a war-torn and violent era, she was able to hold the country together and advance Silla culture while her success paved the way for future ruling queens, marking a new era in a female dominion of South Asian kingdoms. Born Into Royalty Not much is known about Queen Seondeoks early life, but it is known that she was born Princess Deokman in 606 to King Jinpyeong, the 26th king of the Silla, and his first queen Maya. Although some of Jinpyeongs royal concubines had sons, neither of his official queens produced a surviving boy. Princess Deokman was well-known for her intelligence and accomplishments, according to the surviving historical records. In fact, one story tells of a time when the Emperor Taizong of Tang China sent a sample of poppy seeds and a painting of the flowers to the Silla court and Deokman predicted the flowers in the picture would have no scent. When they bloomed, the poppies were indeed odorless. The princess explained that there were no bees or butterflies in the painting - hence her prediction that the blossoms were not fragrant. Accession to the Throne As the oldest child of a queen and a young woman of great intellectual power, Princess Deokman was selected to be her fathers successor. In Silla culture, a familys heritage was traced through both the matrilineal and patrilineal sides in the system of bone ranks  - giving high-born women more authority than in other cultures of the time. Because of this, it was not unknown for women to rule over small sections of the Silla Kingdom, but they had only ever served as regents for their sons or queens dowager - never in their own name. This changed when King Jinpyeong died in 632 and the 26-year-old Princess Deokman became the first ever outright female monarch, Queen Seondeok. Reign and Accomplishments During her fifteen years on the throne, Queen Seondeok used skillful diplomacy to form a stronger alliance with Tang China. The implicit threat of Chinese intervention helped to ward off attacks from Sillas rivals, Baekje and Goguryeo, yet the queen was not afraid to send out her army as well. In addition to external affairs, Seondeok also encouraged alliances among the leading families of Silla. She arranged marriages between the families of Taejong the Great and General Kim Yu-sin - a power bloc that would later lead Silla to unify the Korean Peninsula and end the Three Kingdoms period. The queen was interested in  Buddhism, which was fairly new to Korea at the time but had already become the state religion of Silla. As a result, she sponsored the Bunhwangsa Temple construction near Gyeongju in 634 and oversaw the completion of Yeongmyosa in 644. The  80-meter-tall Hwangnyongsa pagoda included nine stories, each of which represented one of Sillas enemies. Japan, China, Wuyue (Shanghai), Tangna, Eungnyu, Mohe (Manchuria), Danguk, Yeojeok, and Yemaek - another Manchurian population associated with the Buyeo Kingdom - were all depicted on the pagoda until Mongol invaders burned it down in 1238. Lord Bidams Revolt Near the end of her reign, Queen Seondeok faced a challenge from a Silla nobleman called Lord Bidam. Sources are sketchy, but he likely rallied supporters under the motto Women rulers cannot rule the country. The story goes that a bright falling star convinced Bidams followers that the queen too would fall soon. In response, Queen Seondeok flew a flaming kite to show that her star was back in the sky. After just ten days, according to the memoirs of a Silla general, Lord Bidam and 30 of his co-conspirators were captured. The rebels were executed by her successor nine days after Queen Seondeoks own death. Other Legends of Clairvoyance and Love In addition to the story of the poppy seeds of her childhood, further legends about Queen Seondeoks predictive abilities have come down through word of mouth and some scattered written records. In one story, a chorus of white frogs appeared in the dead of winter and croaked ceaselessly in the Jade Gate Pond at Yeongmyosa Temple. When Queen Seondeok heard about their untimely emergence from hibernation, she immediately sent 2,000 soldiers to the Womans Root Valley, or Yeogeunguk, west of the capital at Gyeongju, where the Silla troops found and wiped out a force of 500 invaders from neighboring Baekje. Her courtiers asked Queen Seondeok how she knew that the Baekje soldiers would be there and she replied that the frogs represented soldiers, white meant they came from the west, and their appearance at the Jade Gate - a euphemism for female genitalia - told her that the soldiers would be in the Womans Root Valley. Another legend preserves the Silla peoples love for Queen Seondeok. According to this story, a man named  Jigwi  traveled to the Yeongmyosa Temple to see the queen, who was making a visit there. Unfortunately, he was tired out by his journey and fell asleep while waiting for her. Queen Seondeok was touched by his devotion, so she gently placed her bracelet on his chest as a sign of her presence. When  Jigwi  woke up and found the queens bracelet, his heart was so filled with love that it burst into flame and burned down the entire pagoda at Yeongmyosa. Death and Succession One day sometime before her passing, Queen Seondeok gathered her courtiers and announced that she would die on January 17, 647. She asked to be buried in the Tushita Heaven and her courtiers replied that they did not know that location, so she pointed out a place on the side of Nangsan (Wolf Mountain). On exactly the day that she had predicted, Queen Seondeok died and was interred in a tomb on Nangsan. Ten years later, another Silla ruler built Sacheonwangsa  - The Temple of Four Heavenly Kings - down the slope from her tomb. The court later realized that they were fulfilling a final prophecy from Seondeok wherein Buddhist scripture, the Four Heavenly Kings live below the Tushita Heaven on Mount Meru. Queen Seondeok never married or had children. In fact, some versions of the poppy legend suggest that the Tang Emperor was teasing Seondeok about her lack of offspring when he sent the painting of the flowers with no attendant bees or butterflies. As her successor, Seondeok chose her cousin Kim Seung-man, who became Queen Jindeok. The fact that another ruling queen followed immediately after Seondeoks reign proves that she was an able and astute ruler, Lord Bidams protestations notwithstanding. The Silla Kingdom would also boast Koreas third and final female ruler, Queen Jinseong nearly two hundred years later from 887 to 897.